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Secrets of the Tarot...
History of the Tarot

The time and place of the origin of the tarot

The tarot originated in northern Italy early in the 15th century (1420-1440). There is no evidence for it originating in any other time or place (eg: Egypt; India; China). The earliest extant cards are lavish hand-painted decks from the courts of the nobility.

The origin of the word "tarot"

The earliest names for the tarot are all Italian. Originally the cards were called carte da trionfi (cards of the triumphs). Around 1530 (about 100 years after the origin of the cards), the word tarocchi (singular tarocco) begins to be used to distinguish them from a new game of triumphs or trumps then being played with ordinary playing cards. The etymology of this new word is not known. The German form is tarock, the French form is tarot. Even if the etymology were known, it would probably not tell us much about the idea behind the cards, since it only came into use 100 years after they first appeared.

The tarot symbols

The symbolism of the trumps is drawn from the culture of Medieval and Renaissance Europe, rather than from exotic locales such as Egypt or India. Most tarot subjects are distinctive to European Christendom. Illustrations virtually identical to each of the tarot subjects can be found in European art, and such precise analogs are not found in other cultures.

The gypsies and tarot

The association with gypsies and tarot was popularized in the 19th century by several writers, notably Vaillant and Papus, without any basis in historical fact. There is no evidence that the Rom (gypsies) used tarot cards until the 20th century. Most of their fortune-telling was through palmistry and later through the use of ordinary playing cards.

The relationship between tarot and ordinary playing cards

Playing cards came to Europe from Islam, probably via Muslim Spain, about 50 years before the development of tarot. They appeared quite suddenly in many different European cities between 1375 and 1378.

European playing cards were an adaptation of the Islamic Mamluk cards. These early cards had suits of cups, swords, coins, and polo sticks (seen by Europeans as staves), and courts consisting of a king and two male underlings.

The tarot adds the Fool, the trumps, and a set of queens to this system. Some time before 1480, the French introduced cards with the now-familiar suits of hearts, clubs, spades, and diamonds.

The earlier suits are still preserved in the tarot and in Italian and Spanish playing cards. The Joker originated in the United States around 1857, used as a wild card in poker and as the highest trump in Euchre. It appears to have no direct relationship to the Fool of the tarot.

Tarot and the church

The Catholic and Protestant churches never outlawed tarot in an effort to stamp out either heretical teachings or a work of the Devil. The Inquisition documented in considerable detail what the church regarded as evidence of heresy and the tarot is never mentioned. Many printers made their living printing both religious cards and playing cards.

Playing cards were sometimes restricted or outlawed because of their use in gambling. Tarot cards were, in fact, sometimes explicitly exempted from bans on playing cards, perhaps because of their association with the upper classes.

After the Reformation, the church did object to the cards depicting the Pope and Papess, and cardmakers substituted less controversial images.

Original use of tarot cards

Written records tell that the tarot was regularly used to play a card game similar to Bridge. The game was popular throughout much of Europe for centuries and is still played today, particularly in France.

Early poets also used the titles of the trump cards to create flattering verses, called tarocchi appropriati, describing ladies of the court or famous personages.

Although it is possible that tarot cards might also have been sometimes used for other purposes, there is no clear evidence of such use until long after the cards were invented. There are no references connecting tarot with magic or divination until the 18th century. However, it is known that ordinary playing cards were connected with divination as early as 1487, so it is reasonable to conjecture that tarot was also.

From the 1790s with Etteilla's deck we find tarot design being modified specifically to reflect divinatory and esoteric meanings.

Occult philosophy and the original design of the tarot

The early Italian Renaissance, which gave birth to the tarot, was a time of great intellectual diversity and activity. Hermeticism, astrology, Neoplatonism, Pythagorean philosophy with roots in Alexandrian Egypt, and heterodox Christian thought all thrived. Any or all of these may have left their mark on the design of the tarot.

Although it should be remembered that all of the symbolism of the tarot has close analogs in the conventional Christian culture of the time, many scholars today believe that these philosophies, which are foundations of occultism, were important in the design of the tarot.

The first occult writers to discuss the tarot were Court de Gébelin and the Comte de Mellet in 1781. For the first 350 years of its history, the tarot was not mentioned in any of the many books on occult or magical philosophy. Following 1781, occult interest in tarot blossomed and the tarot then became an integral part of occult philosophy.

The Waite-Smith Tarot

The Waite-Smith deck was created in 1909, making it a relative newcomer in the almost-600-year history of the tarot. A. E. Waite was a prominent member of the Hermetic Order of the Golden Dawn. The deck owes much of its symbolism to that group and represents a departure from the earlier French tradition.

The artist, Pamela Colman Smith, contributed her own vision, especially in the innovative creation of fully illustrated scenes for the minor arcana. For many years, the Waite-Smith deck was the only one readily available in the US, so it became familiar to whole generations of tarot readers. There is actually no "definitive" version of the tarot.

The well-known Celtic Cross spread, publicized by Waite as "an ancient Celtic method of divination" is also relatively recent, although it was not invented by Waite.